A Brief Introduction to the Common Good

The common good is an uncommon concept today, and the genuine article is often confused with counterfeits. It may, therefore, be helpful to set out clearly and simply some definitions and distinctions, to explain what ‘the common good’ means to the integralist, as opposed to what it means to the totalitarian, the utilitarian, or the liberal. These notes are mostly gathered from other Josias posts; follow the links and footnotes for more in-depth treatments.

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Reflections on the Moral and Political Work of Charles De Koninck

by Marcel de Corte[1]

Translation by Brian Welter[2]


I have known Charles De Koninck for a long time through his writings. I had the chance to speak with him more than once two years ago during my three-month stay as visiting professor at Laval University in Quebec City, where he teaches. Inconveniently, he was at this time a visiting professor at Notre Dame university in the United States. I could only see De Koninck during his rare visits back home. The few hours of perfectly emotional, intellectual, and spiritual communion that we passed together sealed a friendship that neither time nor distance could weaken.

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The Correspondence between Charles De Koninck and Charles N.R. McCoy

The following correspondence between Charles De Koninck (1906-1965) and the Rev. Charles N.R. McCoy (1911-1984) took place in the years 1945-1946, when McCoy was working on his doctoral dissertation in philosophy at the University of Laval under De Koninck’s direction.[1] The correspondence is preserved, in an apparently incomplete form, in the Charles De Koninck Archive (Folder 31, part 1 in the Charles de Koninck’s scanned version; Box 12, file 22 in the Jacques Maritain Center’s version; a scan of the correspondence itself can be found here). The following transcription (lightly edited) was made by Dan Whitehead.

In 1943 De Koninck had published his brilliant and controversial work On the Primacy of the Common Good: Against the Personalists, and the correspondence begins with a letter of McCoy (incomplete) in which he refers to the bitter controversy that had followed the publication of that work, criticizing the Rev. I. Th. Eschmann’s attack on De Koninck. The second letter, also from McCoy, sketches an article that McCoy had in mind on the theory of democracy, and raising some questions about political philosophy. De Koninck responds to that letter, giving some highly provocative answers to the questions that McCoy raises. De Koninck’s letter is incomplete (presumably a draft). The last item is a number of notes that De Koninck made on McCoy’s dissertation as it stood at the time. These notes contain some remarks on the relation of the logical to the real order, whose influence can be clearly seen in McCoy’s later book The Structure of Political Thought. — The Editors


College of St. Thomas

St. Paul, Minnesota

August 22, 1945

Dear Charles,

            I am sorry to have been forced to delay so long answering your letter of three weeks ago. My stay at Benincasa was abruptly interrupted by a call home when my aunt became critically ill; she recovered from the illness and I returned almost directly to St. Paul.

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The End of the Family and the End of Civil Society

by Charles De Koninck


In 1943 the Belgian born dean of the department of philosophy at the University of Laval in Quebec, Charles De Koninck (1906-1965), published his controversial book On the Primacy of the Common Good: Against the Personalists, in which he argued that the private good of persons is subordinate to their common good. De Koninck is at pains to show that his position is not totalitarian, nevertheless, many of his critics remained unconvinced. One of the objections that he anticipates, but which was nevertheless repeated by his critics, was that the free man is causa sui (for his own sake), and that therefore it would be repugnant to his dignity to be ordered to the good of the community. De Koninck responds as follows: Continue reading “The End of the Family and the End of Civil Society”