In 1915 the Jesuit priest and composer Josef Kreitmaier published a collection of hymns entitled Unsere Kirche. The music was by Kreitmaier himself, but the texts were by a young Jesuit seminarian, later to become one of the most influential of Catholic philosophers and theologians in the 20th century: Erich Przywara (1889-1972). One of the hymns in the collection was a hymn to Christ the King, entitled “Liebe bis ans Ende,” (love unto the end) but usually known by its first verse, “O Du mein Heiland hoch und hehr” (O Thou my Saviour glorious). This hymn received an unexpected boost in popularity ten years later, when Pope Pius XI established the Feast of Christ the King. Soon it was sung in Churches throughout the German speaking world on the Feast Day. Continue reading “A Hymn to Christ the King by Erich Przywara”
The Altar of Victory
Epistle XVII
by St. Ambrose of Milan
Among the Fathers of the Church St. Ambrose of Milan (c. 340-370) is particularly important for the subsequent development of Catholic Social Teaching. On many questions his teaching constitutes both a precious witness to the perennial tradition, and a solid foundation on which subsequent teachers built. For example, he gives one of the clearest patristic witness to the principle of the universal destination of goods. But perhaps his most important contribution was to the question of the relation of spiritual and temporal power. A talented politician, as well as a great pastor and theologian, Ambrose expounded his teaching in direct confrontation with several Christian emperors at a time in which the persecutions of the Christians had but recently ended, and Christianity was becoming the majority religion of the empire.
Epistle XVII, written in the Summer of the year 384 to the young emperor Valentinian, was occasioned by a controversy over the altar of the goddess Victoria in the Curia Julia, the Senate house in Rome. The altar, with its statue of the goddess, had been removed by Constatius II, restored by Julian the Apostate, and removed again by Gratian. Conservative, pagan aristocrats in the Senate asked the young emperor to restore the altar. It appeared to be the prudent and generous thing to do— a sign of respect to the old, pagan aristocracy by a young, Christian emperor who could use their support. But St. Ambrose protests vigorously against the request. Christian senators, he argued, would be forced by the erection of the altar to take part in pagan worship. But more fundamentally, he lays down a principle that contains the germ of all subsequent Catholic integralism. The Christian emperor is a servant of God, and must promote the true religion. He must be “zealous for the true faith,” and not give equal rights to error. Political justice cannot be reduced to a balance of interests in which various influential groups are conceded something of what they want. Rather, justice consists in giving what is truly due to each, especially in giving the one, true God what is His due. “I myself advise you to defer to the merits of illustrious men, but undoubtedly God must be preferred to all.” Continue reading “The Altar of Victory”
Catholics and the Ethics of Voting
by Stomachosus
The main purpose of our civic actions must be the promotion of the common good. Voting becomes a duty when the common good or the good of religion demands it:
It is the duty of all citizens who have the right to vote, to exercise that right when the common good of the state or the good of religion and morals require their votes, and when their voting is useful. (Davis, SJ, Moral and Pastoral Theology, v. 2 pg. 90)
It is important to note the second qualifier “when useful.” It is fully possible that a vote might be useless—say, if all candidates were equally wicked and no write-ins were allowed.
But whom must we vote for? Well, we must choose good candidates. What makes a candidate good? Those are good “who with strength of mind, in a christian spirit, and skill in bearing affairs, exhibits knowledge of political matters and sufficient eloquence” (Prümmer, Manuale theologiae moralis, v. 2, § 608). They must be upright, capable, and have a strong backbone. Obviously, the eloquence necessary in a county clerk may be different than that needed in a Senator, but it must be sufficient for the position they are running for. Continue reading “Catholics and the Ethics of Voting”