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Theses and Responses on Antiamericanism

Theses against American Whig Catholicism, prompted by the atmosphere of 2012 and by the antiliberal writings of Deneen.

by Coëmgenus

i. A just polity must be ordered to the common good.
ii. As De Koninck teaches us, the common good of a whole is not derivative of the individual goods of the parts, but is understood correctly as the good of the whole as a whole. (It is the good of the parts as parts; that is to say, it is not the good of the parts as individuals, but is their good only insofar as they are parts of the whole of which it is the good. Its cause is not the parts but the whole.)
iii. Due to their fetish of univocity, the men of the Enlightenment were largely unable to comprehend the idea of the common good. The atoms of Democritus and Newton’s particles of light / made philosophes think they could ground the common good in private right.

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Have the Principles of the Right been Discredited? Leo Strauss’s Rome and Ours

by G Sanchez

[T]he fact that the new right-wing Germany does not tolerate us says nothing against the principles of the right. To the contrary: only from the principles of the right, that is from fascist, authoritarian and imperial principles, is it possible with seemliness, that is, without resort to the ludicrous and despicable appeal to the droits imprescriptibles de l’homme [the rights of man] to protest against the shabby abomination. I am reading Caesar’s Commentaries with deep understanding, and I think of Virgil’s Tu regere imperio . . . parcere subjectis et debellare superbos [to rule the peoples . . . to spare the conquered and subdue the proud]. There is no reason to crawl to the cross, neither to the cross of liberalism, as long as somewhere in the world there is a glimmer of the spark of Roman thought. And even then: rather than any cross, I’ll take the ghetto.

These striking words, penned by a Leo Strauss in his May 19, 1933 letter to Karl Löwith, remain at the heart of a seemingly endless debate over whether or not one of the most polarizing thinkers of the past century was not only the secret mastermind behind the ideology of neoconservatism, but also a crypto-fascist whose obscure and labyrinthine books lead unsuspecting young men to adopt opprobrious political principles. Had Strauss never become the progenitor of a controversial hermeneutics and the founder of loosely aligned “school” which, if one believes the frequent complaints of Paul Gottfried, has strong-armed itself into unmerited positions of power and prestige in American academia, the paragraph quoted above might be interpreted for what it likely is: a young German Jew’s defiant rejection of an intellectually, morally, and pragmatically bankrupt liberalism which had, since the close of the Great War, helped plunge Germany into socio-economic ruin while proving incapable of stopping the rise of National Socialism. Strauss saw first-hand what the principles of the Left had done to his native land; the principles of the Right—fascist, authoritarian, and imperial—were, to a fledgling scholar who would later inform readers that he was caught in the midst of the theological-political problem, all that was left.

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An Exhortation to the Restoration of Christendom

SERMON
Delivered by Dom Gérard,
Abbot of Le Barroux,
In Chartres Cathedral,
Pentecost, 1985.

In the name of the Father, the Son, and the Holy Spirit. Amen.

Dear pilgrims of Notre-Dame,

Here you are finally reassembled in the company of your guardian angels, themselves also present in the thousands, whom we salute with affection and gratitude, at the conclusion of this ardent pilgrimage filled with prayer, song, and sacrifice; and already, many of you have recovered the white robe of baptismal innocence. What happiness!

Here you are reassembled by God’s grace, in the heart of this blessed cathedral, under the watchful gaze of Our Lady of ‘la Belle Verrière’, one of the most beautiful images of the Holy Virgin Mary. The image before which we know that Saint Louis knelt after completing a pilgrimage barefoot.

Is this not sufficient to have us recover the taste for our Christian and French roots? We thank you, dear pilgrims, for having set out by the thousands to honor this Holy Virgin, and it is these thousands of voices, coming from thousands of hearts of all ages and conditions, which afford us, this evening, the most living image of Christendom.

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